“The whip-scarred millions” is one of many powerful phrases coined and used by Frederick Douglass in the impassioned speeches and essays that were part of his intense antislavery efforts. A social reformer, orator, writer and statesman, Douglass escaped from slavery and became a leader of the abolitionist movement. A man known for his dazzling oratory and powerful writing style, he stood as a living contradiction to the many slaveholders’ arguments claiming that slaves did not have the intellectual capacity to function as full and independent citizens.
Douglass settled in New Bedford, Massachussetts where he joined several organizations, including a black church, and regularly attended abolitionist meetings. He subscribed to William Lloyd Garrison’s weekly journal The Liberator, and in 1841 heard Garrison speak at a meeting of the Bristol Anti-Slavery Society. At one of these meetings, Douglass was unexpectedly asked to speak.
After he told his story, he was encouraged to become an anti-slavery lecturer. Douglass was inspired by Garrison and later stated that “no face and form ever impressed me with such sentiments [of the hatred of slavery] as did those of William Lloyd Garrison.” Garrison was likewise impressed with Douglass and wrote of him in The Liberator. Several days later, Douglass delivered his first speech at the Massachusetts Anti-Slavery Society’s annual convention in Nantucket. Then 23 years old, Douglass conquered his nervousness and gave an eloquent speech about his rough life as a slave.
Born a slave, Douglass did not have a formal birth record showing his date of birth. In successive autobiographies, he gave more precise estimates of when he was born, his final estimate being 1817. He adopted February 14 as his birthday because his mother Harriet Bailey used to call him her “little valentine”.
His direct and passionate way of expressing himself comes through in this essay he published in Douglass’ Monthly in which he tries to draw the abolitionist movement back to its core purpose, the freeing of the slaves. This and other essays can be found in the Accessible Archives African American Newspapers Collection.
The True Issue
Published in Douglass’ Monthly January 1859
The whip-scarred millions, now toiling in bondage, have claims upon us, more powerful and telling, mere authoritative and imperative,backed up by all the ties of nature, and nature’s God, than any of the miserable appeals made to as in behalf of “free white labor. “That sort of labor is, thank Heaven! already free. It can take care of itself. It has the ballot box and the sword, and needs no special protection. But black labor is in chains, under the” merciless lash, sold on the auction block, crushed in spirit, and bleeding at heart Upon its back rides an insolent and blood-thirsty aristocracy, and upon its heaving breast stands the cold, clammy, and blood-stained walls of the American Church, in which a hypocritical clergy mock God with sepulchral incantations from Sabbath to Sabbath, calling it divine worship. Me thinks the very devils must grin, as these long robed divines perform their divine services, with their hearts crammed with hatred to the slave, and alive with affectionate interest in the salvation of the master.
Abolitionists! return to your principles! Come back, and do your first work over again. Make the slave first, midst, and last Follow no longer the partial and side issues; strike for the abolition of slavery. William H.Seward has told us only what common sense has told us, that when this nation shall WILL the abolition of slavery, the WAY will be provided for its abolition. Our business is most plainly to stick to those doctrines and measures,and to labor in the promulgation of those facts and arguments, which tend directly and certainly to bring this nation, North and South, to favor the complete and certain abolition of slavery.
While primarily known for his fight for emancipation, Douglass was a vocal supporter of full equal rights for women. At a conference on Women’s Rights, he said that he could not accept the right to vote himself as a black man if woman could not also claim that right. Douglass projected that the world would be a better place if women were involved in the political sphere. “In this denial of the right to participate in government, not merely the degradation of woman and the perpetuation of a great injustice happens, but the maiming and repudiation of one-half of the moral and intellectual power of the government of the world.“
- The Political Power of Slave Masters (1848)
- Lucy Brand: The First Woman Voter of New York
- Northern Opposition to the Underground Railroad
- The Relation of Education and the Gospel
- New Treatment of Criminals (1868)