Woman-Whipping – Part Two
A recent Southern paper (the Virginia Advertiser) finds a providential provision for the enslavement of the negro race in the thickness of their skulls, enabling them to bear without injury the blows inflicted in sudden rage by their masters; a suggestive confession, by the way, of the influence of slavery on the tempers of the slaveholders. The whole race must be prepared, it seems, for blows on the head with whatever weapon came to hand! But admitting the thickness of the skulls, it appears from an incident in the preceding pages, as well as from other known instances, that the inventive genius of the slave-whipping chivalry contrived to baffle the humane designs of Providence–a negro skull well padded with wool might bear without injury the blow of a boot-jack or a hammer, and yet prove insufficient to resist the impact of a musket-ball or a ten-pound weight.
It is of no avail to plate a vessel with six inches of iron, if she is to be pounded with bolts that can mash an eight-inch armor. Apparently, Divine Providence stopped short of the necessary security for the predestined slave race. It should have arranged for a progressive thickening of the negro cranium to meet the increase of violence on the part of the master; until at length slavery might be encountered with a difficulty like that which besets naval gunnery, viz., what would be the result if an infrangible African skull should be beaten by an irresistable Caucasian club?
But even this Virginia laudator temporis acti, this melancholy mourner at the tomb of defunct slavery, does not allege any such Providential thickening of the negro cuticle as to amount to a satisfactory anæsthesis against whipping. It has never been proven that a Virginia paddle or a Georgia raw-hide well applied did not make the blood spirt as freely through a black skin as through a white one; nor has any Southern savant of the Nott and Gliddon school shown that there was not the same relative delicacy of organization in the slave woman as in the free. A black woman was, relatively to the black man, the more delicate subject for the whip; something more sensitive to the shame of stripping, more liable to terror, and of rather softer fiber; so that the lash went deeper both into soul and sense than in the case of her sable brother.
And this fact made the black woman a very suitable subject for the whip in the hands of the Southern lady. To succeed in slave-whipping as in any other fine art, the Horatian canon must be regarded, which requires us to take a subject suited to our strength. It would have been unreasonable, in ordinary cases, to expect a “dark-eyed daughter of the South” to flog handsomely a stalwart negro man; she sometimes did it, after he had been well tied up. But the slave girl was exactly suited to her flagellating capacities. A good many women, North as well as South, manifest a tendency to become tyrants in their own households, and love to bully their servants. But this is an evil of a mitigated nature in Northern society. The stupidest “help” in the kitchen knows she is safe from any other lash than her mistress’ tongue, and is commonly an adept at the business of answering back again.
Previously: An Essay on Woman Whipping — Part 1
Next: An Essay on Woman Whipping — Part 3
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- Northern Opposition to the Underground Railroad
- A Pro-Slavery Catechism
- Elizabeth Cady Stanton on Slavery in America
- The Irrepressible Conflict in Play
- Appeal on Behalf of the Amistad Africans