Woman-Whipping – Part Four
There is every reason to hope, therefore, that the Southern character, both male and female, will become gradually ameliorated by the changed condition under which it will hereafter be formed. It is a common error, one in which the Southern people themselves share, that there is something in their climate to nurse and to justify their “high spirit,” anglicé their quarrelsomeness and brutality of temper. It is very pleasant to lay off upon Nature or Providence what belongs only to will or institutions. A man indulges in violent passions with little restraint or remorse, so long as he can persuade himself he is merely what certain positive natural laws make him. What an opiate for a conscience defiled with lust and blood, to think that this is only natural to the “sunny South.” But in fact, the people of warm, temperate, and tropical regions are most commonly gentle of mood; the climate acts as an anodyne, and soothes them into a peaceful equilibrium of the passions. The negroes of the Southern States are not passionate or vindictive–well for their late masters and present persecutors that they are not! What they may become from the treatment they are experiencing from those preternatural and predestinated fools, is another question.
The only reason the “chivalry” are bad-tempered and quarrelsome, is found in that despotism in which they have been nursed, and which associates the idea of personal dignity with an instant resort to violence at any contradiction. But for slavery, the people of Mississippi would have been no more addicted to street fights, dueling, midnight assassinations, etc., than the people of Massachusetts. That the former have any advantage in respect to courage, has been sufficiently disproved by the rebellion. Whether the ex-Confederate ladies may or may not be able to “fire the Southern heart” for another attempt to overthrow the Government, it will at least never be done under the persuasion that one Southerner is equal to five or any other number above unity, of Yankees.
The traditions of slavery, indeed, will remain to keep alive among the late slaveholding caste, the insolent and unchristian temper on which they have prided themselves. But having no more helpless dependants to storm at and abuse, their valor will needs submit to gradual modifications. Some degree of self-government will become a necessity. It may require several generations; but institutions ceasing to corrupt them, the loss of wealth, the necessity of work and a new Gospel of peace, better than their old slaveholding Christianity, will gradually educate them into a law-abiding, orderly, and virtuous people.
The Southern woman will of course share early in this beneficent change–no longer perverted into a she-devil by the possession of unrestrained power, and paying just wages to servants, who, if not suited with their work, can leave without having to run off; her gentler virtues will have a chance to assert themselves: Her striking qualities will subside into a charming vivacity of temper. She will become a gracious and pious mater-familias; she will perhaps in time learn to apply to her own children a portion of that discipline of which her slaves enjoyed a monopoly. In short, there neither is nor ever was any reason, slavery excepted, why the Southern whites should not possess a character for industry, peacefulness, and religion, equal to that of the rural districts of New York and New England.
Thank God that we have lived to see such awful barbarisms extinct! In fifty years the last woman-whipper at the South will be as dead as Cleopatra; as dead as the pre-Adamite brute organizations. History will be ashamed to record their doings. The fictions in which they are enbalmed will be lost in the better coming era of morals and letters. By the time the South has been overflowed and regenerated by a beneficent inundation of Northern “carpet-baggers,” with Yankee capital and enterprise, it will be forgotten that a race capable of the crimes referred to in the preceding story, ever existed.
It is curiously illustrative of the mixed childishness and ferocity which characterizes the Southern civilization, that the Ku-Klux Klan — this secret association of ruffians, organized to terrorize the loyal South — styles itself by an absurd, misspelled name, and goes about on its nightly work of murder in harlequin costume, with one of its leaders acting the part of ghost, to frighten the superstitious blacks. Some more courageous freedman occasionally makes a bona fide ghost of this masquerade.
Previously: An Essay on Woman Whipping — Part 3
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