We are not about to tell you of the existence of slavery in our “land of the free,” or to inform you that nearly three millions of your countrymen are the victims of systematic and legalized robbery and oppression. This you know full well, and the knowledge has awakened your strong sympathy with the sufferers, and your soul-deep abhorrence of the system which crushes them.
We mean not to prove that this system is condemned by every principle of justice, every precept of the Divine law, and every attribute of the Divine character, — or that no man can innocently sustain to his fellow man the relation it has established. You already believe this proposition, and build upon it, as a fundamental doctrine, the whole superstructure of your anti-slavery creed and plan of operations. It is not our purpose to convince you that the slave, as your brother man, has a right to your compassion and assistance. You acknowledge his claim, and profess to be his fast and faithful friends. But we would propose to you a question of weight and serious import. Having settled your principles, in the clear light of truth, by fair and thorough investigation, do you practically carry them out in your daily life and conduct? To one point we would direct your attention. Do you, into whose hands this address has fallen, faithfully abstain from using the products of the slave’s extorted and unpaid labor ? If not, having read thus far, do not immediately throw aside this address with an exclamation of contempt or indifference, but read it through with candor.
Before entering upon a discussion of the question, whether our use of the products of slave-labor does not involve us in the guilt of slave-holding, we ask your attention to the two following propositions, viz.: The love of money is the root of the evil of slavery — and the products of slave-labor are stolen goods.