Tag Archives: 19th century
A Remarkable Case of Alleged Fugitives from Slavery

A Remarkable Case of Alleged Fugitives from Slavery

(Douglass’ Monthly, June 1859) Years ago a woman held as property by A.H. Evans, of this county, came with his consent to St.Louis and worked here for wages, a stipulated part of which was paid to him. She here formed a marriage connecting with a free negro,and had successively two children, whom she reported to her “master” as having died. She had then another child, whose freedom she subsequently purchased, together with her own.

Her present husband is John Jackson, at Fourteenth and Gratiot streets, and does chores at the Recorder’s Court Room and Calaboose. That the mother so long succeeded in averting the suspicion of their existence, from her two children, is most remarkable.

This item, and others like it, can be found in Accessible Archive’s African American Newspapers Collection. This enormous collection of African American newspapers contains a wealth of information about cultural life and history during the 1800s and is rich with first-hand reports of the major events and issues of the day.
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Woman in Japan OG

Woman In Japan – Godey’s Lady’s Book (1886)

This profile on the women of Japan appeared in the March 1886 issue of Godey’s Lady’s Book.

By Helen H.S. Thompson

There are two distinct types of physiognomy strongly indicated among the Japanese women. The higher classes possess clearly cut features, on fine, long, oval faces, deep sunken eye sockets, oblique eyes, with long, drooping lids, and high arched eyebrows, lofty, narrow forehead, small red lips, pointed chin, and very small hands and feet.

Among the agricultural and laboring class, are seen the round flattened face, level eyes and expanded nose. The grotesque pictures of Japanese life familiar to all, are usually drawn from this class. The ladies of Japan are noticeable for taste in dress, and when occasion requires are attired in elegant and splendid costumes. The grace and richness of the attire worn by the women of rank and wealth is a frequent surprise to the traveler. In our travel through the empire we were not infrequently guests in an ex- damio’s home, and among the samarai class, where we beheld long, trailing robes of exquisitely embroidered silks, chiefly of white, crimson or ashen hues, open bodice crossed and filled in with soft, rich laces, that would delight a connoisseur; luxuriant hair flowing over the shoulders, or bound in one beautiful tress, or formed into an elegant and indescribable coiffure upon the head, each indicating age and condition, whether maiden, wife or widow, with picturesque fan, flowing, open sleeve, punctilious etiquette and charming manners.

Godey’s Lady’s Book— Louis Antoine Godey began publishing Godey’s Lady’s Book in 1830. He designed his monthly magazine specifically to attract the growing audience of literate American women. The magazine was intended to entertain, inform, and educate the women of America.

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To Arms

Men of Color, to Arms! (1863)

(Douglass’ Monthly – March, 1863) When first the rebel cannon shattered the walls of Sumter, and drove away its starving garrison, I predicted that the war, then and there inaugurated would not be fought but entirely by white men. Every month’s experience during these two dreary years, has confirmed that opinion. A war undertaken and brazenly carried on for the perpetual enslavement of colored men, calls logically and loudly upon colored men to help to suppress it. Only a moderate share of sagacity was needed to see that the arm of the slave was the best defence against the arm of the slaveholder. Hence with every reverse to the National arms, with every exulting shout of victory raised by the slaveholding rebels, I have implored the imperrilled nation to unchain against her foes her powerful black hand. Slowly and reluctantly that appeal is beginning to be heeded. Stop not now to complain that it was not heeded sooner. It may, or it may not have been best that it should not. This is not the time to discuss that question. Leave it to the future. When the war is over, the country is saved, peace is established, and the black man’s rights are secured, as they will be, history with an impartial hand, will dispose of that and sundry other questions. Action! action! not criticism, is the plain duty of this hour. Words are now useful only as they stimulate to blows. The office of speech now is only to point out when, here and how, to strike to the best advantage.

Who would be free themselves must strike the blow. Better even to die free, than to live slaves.

There is no time for delay. The tide is at its flood that leads on to fortune. From East to West, from North to South, the sky is written all over “NOW OR NEVER.” Liberty won by white men would lose half its lustre. Who would be free themselves must strike the blow. Better even to die free, than to live slaves. This is the sentiment of every brave colored man amongst us. There are weak and cowardly men in all nations. We have them amongst us. They tell you that this is the “white man’s war”;— that you will be no “better off after, than before the war”; that the getting of you into the army is to “sacrifice you on the first opportunity.” Believe them not—cowards themselves, they do not wish to have their cowardice shamed by your brave example. Leave them to their timidity, or to whatever motive may hold them back.

This item, and others like it, can be found in Accessible Archive’s African American Newspapers Collection. This enormous collection of African American newspapers contains a wealth of information about cultural life and history during the 1800s and is rich with first-hand reports of the major events and issues of the day.
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dress-reform-bloomers

Notes from the Dress Reform Convention of 1856

Victorian dress reform was an objective of the Victorian dress reform movement (also known as the rational dress movement) of the middle and late Victorian era, comprising various reformers who proposed, designed, and wore clothing considered more practical and comfortable than the fashions of the time. Dress reformists were largely middle class women involved in the first wave of feminism in the United States and in Britain, from the 1850s through the 1890s.

Dress Reform Convention

(The Lily, May 1856)  Thursday and Friday, the 21st and 22d of February, were pleasant, happy days in Glen Haven. Pleasant days! Happy days! Not merely that winter had relaxed his suilen benumbing grasp, that the merry sunshine and genial warmth filled the air, that gentle zephys whispered of coming spring, but because the hearts and souls of many people were filled with noble aspiration, bounding hope and generous resolve. The great heart of Nature and the heart of man beat in union.

On those days there met together noble men and women, who with one accord lifted their voices in praise of God and his handiwork—man; thanking God for his blessings of life, health, happiness, and the promise of an eternal progression, and who, not content with depreciating the evils that “Mar the harmonies of life,” bound themselves in fraternal bond to work steadily, cordially, and unremittingly for their overthrow.

That on the pallid cheek of woman, the rose of health again may bloom; that the lifeless, hopeless glance of her eye may give way to the sparkling cheerfulness which betokens a poor soul in a sound body; that lassitude, languor, vacillation, and inefficiency shall no longer sit enthroned in the temple of the soul, but in their stead hope and power, vigor, and a wisely-tempered resolution; these are the ends to which their actions tend. Is there one who does not bid them God speed?

This item, and others like it, can be found in Accessible Archive’s Women’s Suffrage Collection. We can provide access to fully searchable newspapers by and for women including The Lily (1849-1856), National Citizen and Ballot Box (1878-1881), The Revolution (1868-1872), The New Citizen (1909-1912), The Western Woman Voter (1911-1913), and the antisuffrage newspaper, The Remonstrance (1890-1913).

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Cherokee-Classroom

Stop Teaching That Boy! [Georgia in 1832]

This appeared in the April 7, 1832 issue of The Liberator. In addition to its own original articles calling for the immediate abolition of slavery in the United States, William Lloyd Garrison, it’s editor and publisher, often included short stories about slavery from all around the country like the one shown here:

An Interesting Case

With cheeks burning with shame for our country, we copy the following paragraph form the Cherokee Phoenix of the 16th inst:

On last Tuesday, a company of the Georgia Guard visited a school in this place under the care of Miss (Sophia) Sawyer, a missionary under the American Board. It had been understood by then that she had been giving instruction to a little black boy, and teaching him to read the Bible.

Miss Sawyer was warned, by a Sergeant who commanded the Guard, to forthwith desist from teaching the black boy. It appears that at the last sitting of the Legislature of Georgia, an act was passed making it unlawful for any person to give instruction to any black person in the State, under the penalty of a fine of not less than $1000 nor exceeding $5000, and imprisonment until the fine is paid, for every such offence.

Whether Miss Sawyer had ever heard of the existence of such a law, before she took the boy into school, we are not able to say; but it is very likely she never had. She was promised to be arraigned at the next Superior Court in the newly formed county called ‘Cherokee,’ on the fourth Monday of this month, provided she persists in teaching the boy.

A young lady is teaching a poor little black boy to read the bible— the word of him who spoke as never man spoke— and she is forthwith visited by a ruffian Guard, with bayonets fixed, and ordered to desist. This, too, in a land of freedom!— in a country where the Guard has no legal right to remain an hour.

William Lloyd Garrison’s The Liberator was a weekly abolitionist newspaper published in Boston. The paper held true to the founder’s ideals. Garrison was a journalistic crusader who advocated the immediate emancipation of all slaves and gained a national reputation for being one of the most radical of American abolitionists.
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