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Dr. Anna Howard Shaw makes the following stirring appeal to the women of America. These words have a special meaning in the days we celebrate our independence.

We ask the native born American women to consider the principles for which the American commonwealth stands, the magnitude and the daring of these principles, and, because of that very daring, the dancer which lies in the effort to put into effect the American ideal. We ask them to consider the courage and energy of the American women of the Revolution, who supported their husbands and sons in casting off conventional ties, and the need of help to American men today In fighting, by means of the ballot, internal disasters more formidable to this country than military foes from without.

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To say a man is strong-minded, in common parlance, is high praise. To say a woman is strong-minded, in the same dialect, is like saying she has a beard. It is a reproach. Now let us see what makes the difference.

Weakness abstractly is bad. It is always unsatisfactory, from weak tea to weak temper, and the epithet weak applied to great and valuable things in life, such as sense, will, temper, men, timbers, rails, and so on, indefinitely, is a sentence of condemnation; even to say she is a weak woman is not considered very complimentary.

Strength, on the contrary, is a good quality in itself; abstractly it is good. It is only in the wrong place that it becomes bad, and there are very few places in the world of matter or mind where it is unwelcome or necessarily unmanageable.

Take the material world. Iron is the best of metals, because the strongest for most purposes. The oak is the grandest of trees because of its strength. The strength of the hills in nature, the strength of construction of buttress, of tower and bridge, is the highest quality of each. All good things are better for strength. The stronger they are, the more valuable they are.

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The Woman’s Tribune, with its motto in the masthead: “Equality Before The Law,” was launched by Clara Bewick Colby from her home in Beatrice, Nebraska in August 1883. The Woman’s Tribune and Colby as publisher – also editor, typesetter, and correspondent — would become one of America’s most outspoken proponents of Women’s Suffrage and political rights.

Clara Bewick Colby

The Woman’s Tribune’s audience included many of the leading activists within the Women’s Suffrage movement, as well as potential suffragist converts among women in the trans-Mississippi West. Colby worked hard to establish the newspaper’s philosophical identity at a time when the Suffrage Movement was characterized by opposing, often vitriolic, factions.

Susan B. Anthony, on more than one occasion, considered The Woman’s Tribune as the organ of the National Woman Suffrage Association, even though the Tribune was never formally affiliated with any national group.

As the second-longest-running woman suffrage newspaper, it was significant for several reasons –

• Unlike many other Suffrage newspapers, the Tribune was designed as a general circulation newspaper.
• Colby believed that her newspaper should connect suffrage to other issues of importance and interest to women, particularly to the rural women of the Midwest and West.
• Political and international issues were presented in the newspaper – Colby was the first officially-recognized woman war correspondent representing a woman’s newspaper during the Spanish-American War.
• The Tribune was probably the first woman’s paper fully published by a woman.
• Highly regarded by Suffrage Movement leaders. Elizabeth Cady Stanton considered it “the best suffrage paper ever published” and allowed it to serialize two of her most important works, her autobiography and The Woman’s Bible.

This collection comprises the complete run of all 724 issues subdivided into five parts by date range:

• The Woman’s Tribune, Part I: 1883-1887
• The Woman’s Tribune, Part II: 1888-1892
• The Woman’s Tribune, Part III: 1893-1897
• The Woman’s Tribune, Part IV: 1898-1902
• The Woman’s Tribune, Part V: 1903-1909

This extensively illustrated article by W. Bengough appeared in the January 1896 issue of Godey’s Lady’s Book.

The New Woman, Athletically Considered by W. Bengough

Our attention has been called to the “new woman” so frequently of late, and in such indefinite terms, that it is of some interest to inquire whence she came and whither she is going.

We are inclined to suspect that the professional paragrapher, ever upon the alert for some new thing, is to a great extent responsible for the prominent place which she has taken in public attention. He was her discoverer and christener, and in the capacity of advance agent he has created public interest and curiosity, and, without doubt, has made such a fad of her newness that the genuine “new woman” is in danger of being lost amid a myriad of shallow imitators.

Let us not be deceived. The “new woman,” as I mean the term, is not a temporary fad, but, on the contrary, the inevitable product of evolution. She has been slowly developed from carefully scattered seed, which, fifty years ago, amid the jeers and mud-throwing of scandalized conservatism, a small band of determined “new” women started out to plant, making the first efforts to obtain some recognition of the then scouted idea that women were men’s intellectual equals if only given an equal chance. These were the property called “strong-minded” women of our fathers, and results have proved that the name was well chosen, but it has become an honored title instead of a contemptuous one, as originally intended.

This short Christmas story appeared in the December 1856 issue of The Lily:

“Go away you naughty little beggar—you shall not sit on my father’s steps—go right away,”—and the angry little speaker wrapped in her warm furs, eyed the shadowy thinly clad child with no friendly expression as she took up her little bundle of broken bread and stole timidly off the marble steps where she had stopped for a moment to rest her tired little feet. “And don’t you ever come here again,” continued the child, springing down one or two of the steps, and frightening the other so much by the movement that she began running, and in her haste to escape, she slipped upon the ice and fell, at which her little tormenter burst into a peal of merry laughter.

“Was that my little daughter Ella that I heard speaking so unkindly?” uttered a grave voice behind the still laughing child. The merriment was stilled, and little Ella dropped her eyes, abashed by the reproachful glance cast upon her by her father who had been an unobserved spectator of the scene.

“Was that your voice Ella?” repeated Mr. Hersey in a sterner tone.

“Yes papa—but it was only a little beggar girl—and she was so dirty. Mamma gave me leave to come out on the steps and play, and I expected Susan Linden to come too, and I’m sure I should not want her to see me sitting here with my pretty new pelisse on, and that beggar girl here too, and she had such a dirty bundle in her hand, papa. Why I think she was real impudent to come here and sit down with her old torn dress on our nice white steps, don’t you papa?” she added, emboldened by the smile which she saw playing for an instant on her father’s face.

“Is my daughter any better than the little beggar because she has on a cashmere frock and new pelisse, rather than a torn calico?” questioned Mr. Hersey.

“Why papa,” said Ella, “I always thought I was better than a beggar.” (more…)